elainegrey

Work first thing again today, but trying to pace myself a little and watch the firehose.

The Joy of vicissitude

Change is a part of life. Change -- even sudden and painful change -- is indeed about the only thing that is certain in life, yet often we deny it or run from it. Instead, learn to prepare for change, face change, and even embrace it. We must adapt to the vagaries and ceaseless changes of everyday life. Experience can be a good teacher for dealing with the vicissitudes of life and work. Perhaps this is why athletes, for example, improve through real-game experience due to all the challenges that one faces in a real game that can not be simulated well in practice. If you want to get better at something, you have to do it, make mistakes, make adjustments, and improve over time. Just as a martial artist has his training enhanced by widening his experience through confronting ceaseless changes, we too can broaden our skills by being open to change and developing our skills further through the experience of dealing with those changes.

-- from Garr Reynolds "Wisdom from the principles of Budō: Lessons for work & life" based on the book Budo Secrets: Teachings of the Martial Arts Masters by professor and Aikido instructor John Stevens

In addition to exposing less for the Web to forget, it might be helpful for us to explore new ways of living in a world that is slow to forgive. It’s sobering, now that we live in a world misleadingly called a “global village,” to think about privacy in actual, small villages long ago. In the villages described in the Babylonian Talmud, for example, any kind of gossip or tale-bearing about other people — oral or written, true or false, friendly or mean — was considered a terrible sin because small communities have long memories and every word spoken about other people was thought to ascend to the heavenly cloud. (The digital cloud has made this metaphor literal.) But the Talmudic villages were, in fact, far more humane and forgiving than our brutal global village, where much of the content on the Internet would meet the Talmudic definition of gossip: although the Talmudic sages believed that God reads our thoughts and records them in the book of life, they also believed that God erases the book for those who atone for their sins by asking forgiveness of those they have wronged. In the Talmud, people have an obligation not to remind others of their past misdeeds, on the assumption they may have atoned and grown spiritually from their mistakes. “If a man was a repentant [sinner],” the Talmud says, “one must not say to him, ‘Remember your former deeds.’ ”

Unlike God, however, the digital cloud rarely wipes our slates clean, and the keepers of the cloud today are
sometimes less forgiving than their all-powerful divine predecessor.

-- Jeffrey Rosen’s “The Web Means the End of Forgetting,” NYTimes Magazine as quoted by Mike Madison